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# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2
# Folio - , page id 00068463:0083
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# Lines: 29 recognised, mean confidence 0.83
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# After the first blank line: the recognised lines in reading order, one per line.

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16) Qvicquid sit de Prigene, cujus sententia forte altioris
est indaginis; et si concesserim, ad beatitudinem supre.
mam omnes animas per se aeque esse indifferentes non sequitur sic etiam se habere
non sequitur, ad aliud genus boni vel mali esse aeque n
differentes. Itaque determinatio a caeteris cordum
stantiis pendet. Per se intelligo, quae pendent ab extis
vero
locum haben
propriis,
iotionibus specierum, nen a notionibus individuorum;, ab espis
cabilibus, non ab infinitis, in rei notione comprel singularis notione comprehensis.
is
Falia enim sunt, quae dicuntur competere per acci.
dens, id est, ex circumstantiis et infinito, Aristote).
ex materia, nec quicquam amplius indifferens relinquunt. add. 1. 27. A
(C) Certum est, proprie loquendo non nisi liberos actus
punri. Interim certum quoque est, non omnia bonavel
mala, spiritualia vel temporalia, nobis attrahi per
solum liberi arbitrii usum. Non est semper civirentis
aut volentis.