# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068463:0118 # Permalink to this reading: https://leibnizlegible.com/page/00068463:0118?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2 # Folio - , page id 00068463:0118 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068463&page=118 # Source image: https://digitale-sammlungen.gwlb.de/content/00068463/jpgs/default/00000118.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 64 lines, status machine # Lines: 64 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 3. 22) (a) Hobbesius vit utique peringemi mrscopum libro contra Branitallum non spernenda dixit; sed in eo inpri contingentia omni e rebus sublata, qui absolute necessaria esse putavit, tanque tia essent necessana, aut tanquam sola possibilia, quae res deleirum et Casien in autore rerum; injustis, meptisque o eque ac catera meliora: quale quide illo dogmate derivatum est, quo ma cessive motus recipere, fortasse incoque G 3C G8 mus; nunc ad octendenda praecipua par- tium Fundamenta pergimus. 5. 24. Ecprimum quidem, quantum 2d Supralapsorios, illi pro Fundamento ponunt: DEUM esse Esentialiter per- fectum e in omnibus actionibus inde- pendentem,ita ut nihil prater scipsum e Ciloriam suam considerare porsit: de- cxerisse igitur omnia in sc iplo de propter se iplum: dicere isitur, DEum decreta Cua difterre dum rideat quid creatura libera Facturae sint, esse idem ac Facere decreta DEi ab homine dependentia, id quod intinicae perfectioni repugnat: DF.- um solum posse esse decretorum luorum tinem; adeoque solum considerare po- cuisse atque intendere manifectationem altributorum ee perfectionum luarum: Intinita Capientia esse id in incentioneha- vere primum, quod in executione estul- timum; ee siquidem omnium rerum A- nis in dienorissimo erit manifestatio Sa. pientiae, Bonitatis, de fustitiae DEi; sup- ponendum nobis eRe DEum in ordine rerum id primum decrevisse, etsiin ordi- necenporis nihil primum vel secundum inDEOCE, qui ab xcerno Fuisse supponitur. Po(I. 3. 24) possibi respio lia duc et diivi am sde quam dens vo ) Sed nisir Mul eju quaes inso dion daque ) fa entia mani sos. T ram