# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068463:0148 # Permalink to this reading: https://leibnizlegible.com/page/00068463:0148?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2 # Folio - , page id 00068463:0148 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068463&page=148 # Source image: https://digitale-sammlungen.gwlb.de/content/00068463/jpgs/default/00000148.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine # Lines: 26 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (b) si comparatio cum massa figuli nimium extendatur, habebit t C se homo in conversione et salvificatione instar trunci. Nec video, quo- modo ex loco hoc Pauli inferatur, gratiam esse semper absolutam et per se victricem. Hloc tantum innuitur, non nostram dignita. tem sed divinam benignitatem esse rationem electionis; neque illud, quo discernuntur homines inter se, sufficere ad salutem. Inte rim ne figulus quidem plane indistincte utitur argilla: aliaque a materia aut mixtura opus est, cum vasa majori igni resite. re devent. Nec dubium est Deum materiam aptis sime eli gere aut praeparare ad structuram civitatis sue: interdumque arenam et calcem, alibi terram coctam, mox marmor adhibere: nonnunquam et sapis rudioribus uti; interdumque rejici, quod est na- turae excellentioris viliore praelato, quod magis ad certum scopum facit, velut supra notatum est 5. 30.g. (C)Hlis verbis maximam vim amoris divini indicavit Paulus. Bonum cumsatis percipitur, animum infallibiliter determinat, praeser tim si bonum sit maximum. Htaec determinatio, quae libertati et spon taneitati vim nullam facit, coactio populari sermone sed improprie appellatur. Et pari sensu Deus dicitur cogi et vinat. Nempe sum- ma intelligentia infallibiliter ex optimi consideratione determi- natur: et tanto quisque est liberios, quanto magis sic determinatur. 8. 35) (a) Haec sunt verissima et plane ad mentem meam. oet