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# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2
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(h) Explcanda esset definitio libertatis, ne lis sit de nomine.
Si libertas in facultate deliberandi ponitur, et agendi, quae
post deliberationem statnentur, ubi vires nostras non excedunt;
nemo de libertate sua dubitare sanus potest. Si libertas col
locetur in omnimoda indifferentia cequilibrii, aut rationis
inclinando determinantis experte, chimerica est et mu-
mamdari poteit. Si demiq libertas in dominio illo quaera.
ratione virmur.
plus minus veliberi sumus prout
5.4) (a) Si liberum sit spontaneum cum deliberatione, se.
unctum a necessitate, est in nobis omnimoda libertas.
Sed si liberum opponatur servo, tantum servimus, quantum
affectibus magis quam ratione agimur, in tantum enim
externis subjicimur. Verissimum est, nos potnisse estum
affectuum reprimere, spatium deliberandi sumere, ingui.
rere diligentius, objectum mutare, evitare occasiones
invitantes, quaerere contrarias, paulatim in alium trans-
vie habitumt. Neque unquam in eostatu sumus, ut impossi-
bile sit (absolute scilicet) aliter agi a nobis: etsi omnious
circumstantiis simul sumtis intea et extra nos, certum
sit omniscio et infallibile, aliter nos non esse acturos, quam
Eagemus. Itaque quae de fato, de inevitabili, de irresistibili
dicuntur, vera aut falsa sunt, prout accipiuntur: vera,
ti si de infallibili, certo, determinato; falsa, si de necessario
in aut cujus oppositum sit impossibile. Semper inclinamur,
n minquam necessitamur.