# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068463:0202 # Permalink to this reading: https://leibnizlegible.com/page/00068463:0202?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2 # Folio - , page id 00068463:0202 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068463&page=202 # Source image: https://digitale-sammlungen.gwlb.de/content/00068463/jpgs/default/00000202.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ) Enduratio, cum deotribuitur cansis extelnis circumstantiisque terum, non de interno cujusdo 72 G Jium perditionis: dici enim non potest, hunc fuisse in Decreto de camen periisse, Eminimo eodem rertu, quo Deus dicitur in nohis operari velle e5 perficere, nosjube- mur operari salurem nostram in timore ac tremore. Vox quae ACtOr. 13. V. 48. red. ditur ordinati ad vitam acernam, Cignifi- cat etiam preparatos es dispositos ad vi- tam aeternam. Duxectio illa, quis 1. Cor. 47. re discrevit: videtur reterenda esse ad Dona extraordinaria, juxe diverIo gradu de modo in primos Chriltianos eftunde. bancur; in quibus Ilomines sese mere passire habebant, a se invicem discreti per Colam largientis DEi Libertatem, sine omni in ipsismet praeviâ dispolitione ad illa recipienda. 5. 55. Christus dicitur Propi -1. Toh. 2, 2. tiatio pro peccaris tocius mundi, de impii di- Cuntur abnegare Dominum, qui il - 2. PCrr. 2, l. los mercatus est; de Mors Christi ratione extentionis ad omneshomines, opponi- cur peccato Adami; ita ut quemadmodum per offensas unius reatus venit in Rom. 5, 8. omnes homines ad condemnationem, it a per justificarionem unius beneficiu redundaverit in omnes bomines ad justificationem vica: ale et forte omnes constat.