# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068463:0217 # Permalink to this reading: https://leibnizlegible.com/page/00068463:0217?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2 # Folio - , page id 00068463:0217 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068463&page=217 # Source image: https://digitale-sammlungen.gwlb.de/content/00068463/jpgs/default/00000217.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 79 8 illis camen a prima illa DEi Idea nullate nusnos dimorendos esse. 5, 63. Altera putat, non posse nos tam claros Independentix, AbIoluti DO. ominii, e Infinitae Perfectionis Conceptus Formare, quam fusticia, Veritatis, Sancti- tatis, Bonitaris, e Misericordia: e cum Scriptura Frequentissime sub his Ideis nobis DEum exhibeat, censene illi, tris aanquam primariis de DEo Conceptibus insistendum esse, ad quos catera omnia lint rerocanda. 5. 64. Sic utrinque DEum ejusque Oloriam vindicandi Zelus Ferret: utrag pars certis nicitur Principiiss, quae vx pos- sine rocari in Dubium; utraque pars lo- gicimas ex suis Principiis Consequentias dedueir (6) Id quod murua Charitari _ Polerantiae in hac controversia Caris fIr- num Fundamentum sernit. 5. 65. Certum est, cum qui à longo tempore cum Meditatione Infinita Per- fectionis pariter Cogicationes de ABTO- luris de Imucabitibus Decretis, de pro- ductione rerum omnium per Volunta tem politiram, de eo quodDtus omnis operetur in Gloriam Cuam, animo saexius Vot um potius objectum dum sese si accommodat, subjiciat sibi- hisc mvagrna sasus ne adhibeantut magis physicus. er magis moralis