# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068463:0218 # Permalink to this reading: https://leibnizlegible.com/page/00068463:0218?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2 # Folio - , page id 00068463:0218 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068463&page=218 # Source image: https://digitale-sammlungen.gwlb.de/content/00068463/jpgs/default/00000218.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 64 lines, status machine # Lines: 64 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 3.63) (a) Miror, a multis opponi infinit et independentiam bonitati caeteris bus, tanquam ulla ratione inter se pui 3. 64)(a) Mihi videtur, neutram exhr praeferendam, sed ambas pari jure ci b) Interim fieri nequit, ut utraque p mis per legitimas consequentias oppo fectus erit aut in principiis aut inci in oppositione. Intra 5. 6y errorem o tiis haerere agnoscitur: sed non raio ut aliquoties notavi. 80 G( volrere consrerie, non possesinehorrore concipere Decreca a praeriso libero Ar- birrio dependentia, Gratiam libero arbi- trio Subjectam, Meritum Mortis Chisti Fructraneum, Hominem aliquando qui- dem aDEo dilectum, finalicer tamen o- dio habicum. Videntur haec omnia im- becillitatis, dependentia, ae mutabilita- eis Speciem quandam interre. d. 66. Ex altera vero parte. Ilomo qui adtrerit laepius cogitare de Infinita Bonitare deMilericordia, de Longanimi tace, Patiencia, de ad iram Tarditate, quae in DEo apparene; is Conceptum Ab(O- luta Preprobationis, Determinationis hominis ad peccatum, Negationis Ora. tix ad critandum Peccacum de Damna- tionem necellaria admitrere nequit sine codemhorrore, quo animus alterius, ab oppolitis ideis percellitur. 5. 67. Cum isitur veriusque Senten. tix Fons d Principium sint diverlae de DEo Idca, qua camen utrinque verx sune, de solum in carundem Extensione, atque in Consequentiis inde deductis er- ror haereat seridentistima hinc nascitur Ratio, quae mutuam Toleranciam per- lradeat 3165) a oeto du perve tan ritum possit a D et quota amat nam nisi 66 decca nequee id ti magis. delsi erte ration versu oenam bsdum