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# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2
# Folio - , page id 00068463:0222
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(9) Si quaedam nitolerabilia cessen
Tare videntur) veluti ab uno
tum, velle perditionem absolut
juste posse damnare nnoiente
et voluntatem: ab altera; Bon
divina gratia, hominem obr
tatem divina auxilia obtine
ad octus quosdam creaturarum
inter duas partes, et lites, qu
magni momenti.
interim non.
b 5.68) (a) Nos sufficit ad veram a
agnoscamus, nos ab eopendere
concta traec patientia est: Et
remus. Sed opus est etiam a
et justissime agere. Detemus
sed et contenti esse: hoc postul
in eo collocanda.
b) Ex sententia ad versariorui
Nam id ipsum ut vigilemus
ctus a Deo cum caeteris rebus
fructus etiam pervenit adnos
 82 G
Tuamoretur, ut Vires suas excitet casque
adauseat, uc animum probis Notionibus
instruat, carumque Incrementum Fre-
quentiMeditatione, d altidua ad Actio.
nes luas animi actentione promoreat:
videt cautam sibi esse, cur admissi Pcca
ei se iplum accuset, de, quod eAt Oficiisui
Facere annitatur: certo perlrasus, propria
culpa eventurum esse, (i Salure iple exci-
dac: animus ejus terroribus non excru-
ciatur; neque cencationi ad indebitam
Securitatem expolirus eAt, aut uc inclari
se pariatur Falla (Forte) opinione Gratix
dirinx, qua excidere non porsit. l.
sit 
5. 69. Utraque Pars luis
re
xia est Tentationibus, deque commodis
xaudet. Calvini Discipulus Securitate
tentatur acque Inertia: orminianus Con
Fideneia, qua nimium sibi, et non satis
DEotribuat. Adco aequa lance ab H0-
mine animi moderati de placidi, utriusq
parcispondera expendi pollunt: adeoque
rationi minus est consentancum, dicta-
toria Autoritate quidquam hac inre de-
finire, alterique obtrudere. Si orminia-
nus in allerenda Libertate pertinax est, id
inde siC, quia capere haud porest, quo.
m
(C) Avi
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d) Pot
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