# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068463:0223
# Permalink to this reading: https://leibnizlegible.com/page/00068463:0223?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2
# Folio - , page id 00068463:0223
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068463&page=223
# Source image: https://digitale-sammlungen.gwlb.de/content/00068463/jpgs/default/00000223.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine
# Lines: 29 recognised, mean confidence 0.86
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

13
4
t
id
1
a
C
(C) Auae in alterutro systemate commendantur, in utroque
esse debent, et salvis ejus principiis esse possunt. Non minus
Conditionalis quam Absolutus, humilis Deosummissus
in divinam voluntatem resignatus, fiducia divinae gratio
latus, in precibus assiduus esse potest. Vicisim non minus
Absolutat quam Conditionalis pot est esse vigilans, ad pro-
fectus spirithales attentus, in vitandis peccatorum occasio-
nibus circumspectus.
(d) Potest unus inflari et in securitatem prolabi oxinione falsa
divine gratiae, alter Pharisarca vanitale habitus in vir.
tutis exercitio confirmati. Pot est unus desperare, quod
non satis in se sentit gratiae auxilium, alter, quod non perci–
pit propriae voluntatis ardorem. Uterq male. sed nullo partio
un praejudicio, modo netalia ex ejus fundamentis rite col-
ligantur.
h. 6Gs (a) Uterque in his ultra sua principia tendit, solito homi.
nibus more excedendi in alterutram partem. Eventus no-
stri non absolute praedeterminati sunt, sed positis simul acti
onibus nostris; neque in nobis quicquam boni est, quod non
a Deo sit datum; neque quisquam ad eum statum gratiae le
venisse putare debet, in qua non magna cura opus habeat
ut certamen bono fine coronet.