# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068464:0156
# Permalink to this reading: https://leibnizlegible.com/page/00068464:0156?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 3
# Folio - , page id 00068464:0156
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068464&page=156
# Source image: https://digitale-sammlungen.gwlb.de/content/00068464/jpgs/default/00000156.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine
# Lines: 33 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

ordinante, partim permittente,
1) Haud dubie Deus plena voluntate partim ordinativa
partim permissiva intendit, ut omnia fiant utifiunt:
id est, nihil Deo vel obrepit nscio vel obtruditur invito.
solidissimum
X) Hoc fundamentum est verissimum, et, ut arbitros, omni-
bus Reformatis (ne exceptis quidem Supra lapsariis) ad-
midendum.
1) certe sinullam divinae justitiae sapientiaeque notionem habere.
mus, quomodo in ipso aut agnoscere easant laudare possemust ita sane
enim
daremus sine mente sonos.
ms derc nimium concluditur: absolutum decretum electio
nis ad vitam cum veris notionibus divinarum perfectionum
consistere potest eo scilicet sensu, quo a nobis ex egregiis apud
Reformatos Theologis expositum est.
E42) (2) Non est majora hominis libertaterens, quam Dep. At in Dectantum abest, ut pina sit indifferentiam,
At in Der moda est plena indifferentia, fe potius perpe.
rst
tua d optimum determinatio. Frustra ergo in homine
indifferentiam quandam aequilibrii, omnis determinatio-
nus inclinantis expertem exegerimus. Statuo inferim
contingentiam actionis manere, nec necessitatem introduri.
hominemque suarum actionum non ideo minus dominum
esse, quemadmodum et Deus est dominus suarum, et An-
gelibeatique, licet confirmati in bono.
virtutes
Plenam esse
ld
13
D
cert
erar