# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068464:0158 # Permalink to this reading: https://leibnizlegible.com/page/00068464:0158?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 3 # Folio - , page id 00068464:0158 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068464&page=158 # Source image: https://digitale-sammlungen.gwlb.de/content/00068464/jpgs/default/00000158.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 84 lines, status machine # Lines: 84 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (1) Haud dubie Deus plena voluntate partim permissiva intendit, ut omnia id est, nihil Deo vel obrepit nscio ve solidissimur K) Hoc fundamentum est verissimum bus Reformatis (ne exceptis quidem3 mittendum. (1) certe sinullam divinae justitiae sapienti mus, quomodo in ipso aut agnoscere easa daremus sine mente sonos. (m derc nimium concluditur: absolutu nis ad vitam cum veris notionibus divina consistere potes eo scilicet sensu, quo a n Reformatos Theologis expositum est. 2, 42) (a) Non est major hominis libertat At in Desmolla est plena indifferenti tua ad optimum determinatio. Frust indifferentiam quandam aequilibrii, o nis inclinantis lexpertem exegerim contingentiam actionis manere, necr hominemque suarum actionum non idec esse, quemadmodum et Deus est don gelibeatique, licet confiimati in bono. 58 S Paces. Furiosis aut dormientibus nON Postunt imputats ctones, quas clunes eta cumas; Cumque (10. impensuu, canum prorsus erit’ atque Er sire berta mtliremalae; ideoque alique Taltem Libertatis pracus nobis conceden, ditenes alias suooub vel laudandi vet cuspundi crintus ploprer. quicquam co. rumluae facillias: Sthomo putat se in- craoli Tubene cto; uti nulla ma- letaborum comcrenicia iptum urgebie; eo guo mehabu constrictus ci o. mnia imputae, sc Facili de plana conse. quentia inde conclullit; vanum eRe IU. mines natura prochitessint ad culpam o mnem à se amoretillam, seque Inertia eeTonarta s, Vitia ilthaecpronio res utigue cantus, quam ue opus lit ejus- modi acercate pones, quae illis pa- trocinantur. Omnis Virtus de Religio, omnis Disciplina _ Industria, ex hoctan- quam Principio suo primo derivari debet, nimirum elle in nobis Pocenciam, qu’a Cogitationes de Actiones noltras guber- nare, de Facicanous nris uti postimus. HIoc linegetur, omnis Conatus, Educa- cio, omneque ctudium, Girenobis Gre aliis mo C)u cund ad sit quid move quan (a) On aut reno a de e) ar hyno der ejus debe nosi ago aviet verit nec ai uo res preri roe tu d crt tran sed sopto