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# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 3
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150) (a) Verissimum est, Deum facientis
denegare gratiam; et cum dicitur, ni
lentis neque currentis, non significatur, 
non pose; sed non omnem voluntate
sertim si luce careat;, neque etiam omne
satis esse constantem. Deinde cum adju
lentis hominis sed miserantis Doi
nnserationemon
data voluntate bona intencordiam
ipsurtbelle hominis est, nisi Deo excitan
b) Pro certo statuendum est, Deum omni
suficientem, ut nemo nisi sua culpa per
quo gratia illa consistat, non semper nabi
supra 3. 29.
 68 G6
eis alii supra alios majorem gaudendi
inque DEo gloriandi materiam habeant.
Ouod intcoris Nacionibus erenit, idem
pocest cadere in Indiridua; possune alii
Baudere majoribus Privilesiis, in Cir-
cumstantiis Cavorabilioribus esse consti-
turi, habere talia Gratiae Auxilia quaDF-
us praevidit efficacia Futura, nec talia tan-
cum qua etli sufficientia natur a lud, cven-
tualiter camen sine inefficacia; habet qui-
liberHomo cujus se iplum acculet, quia
eo quod erat sufficiens, non ulus cst, quod
tamen Cacere potuisset: de omnes boni
habent de quo latentur in DEo, qui dedit
illis id, quod efficax Fururum praevidit.
Postremo non difficentur illi, elle hac in
re abyllum riarum de judiciorum DEi,
quandonon omnibus Nationibus parem
Lucis menturam indulget, nec omnes
Tlomines in aequaliter telici conditione
ee Circumstanciis collocat, qua difticul.
tas ipsis insolubilis eAt; interim tamen
Justicia, Bonitas, d Veritas Dei asserun-
tur; quamvis talem animo concipere
queamus Bonitatem, qua omnibus L1O-
minibus id quod absolute illis est opti-
mum praestet, acque hac in re difficulca-
TCM
 sa
non p