# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068464:0194 # Permalink to this reading: https://leibnizlegible.com/page/00068464:0194?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 3 # Folio - , page id 00068464:0194 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068464&page=194 # Source image: https://digitale-sammlungen.gwlb.de/content/00068464/jpgs/default/00000194.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 19 lines, status machine # Lines: 19 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (C) Cum dens physice praedeterminat hominem, hoc intelli- gendum est quoad perfectiones actus, et quatenus possibi: litatibus tribuit realitatem. a) sem non est ducor peccati vel actionis peccaminosae, ut impellens non est causa tarditatis. Navis, quae a flumi. ne defertur, eotardius movetur, quo magis onerata est. Vis ergo est a flumine impellente, tarditas ab in- ertia impulsi. 3. 5 7((a) Creatura se ipsam determinat ad actionis im- perfectionem, ut massa impulsa se determinat ad tar recitur ditatem. Intelligents se determinat voluntarie, cae terae quadam bruta ratione. Benequ Augustimus et Thomas vid. hunc 1. 2. 9. 9. art. 9) animam dum impressis a Deo in creaturas vestigiis incicatur ad summum bonam, inertia sua et velut mole tarditate sua destituere impetum et ad harescere creaturis. Ex quo colligo opus esse mentis, vel minui impedimentorum occursus resistentiasque aut adhaesiones Hide u est vel a Deo augeri impulsum pro praevisis impedi