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# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 3
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2.63) (a) Miror a multis opponi infinita
et inclependentiam bonitati caeterisa divir
tanquam ulla ratione inter se pugnare v
3.6qNihi videtur nentram exhis viis 
rendam, sedambas parr jure conjungend
b) Enterim fieri nequit, ut utraque purs e
per legitimas consequentias opposita duc
erit aut in principiis aut in consequent
tione. Infra 5.67. errorem alicubi n co
agnoscitur: sed non raro est et in opposi
lies molavi jam notavi notatum
G 80 9
volvere consrerit, non porsetinehorrore
concipere Decreca a praeviso libero Ar
birrio dependentia, Crratiam libero arbi-
erio Subjectam, Meritum Mortis CHisti
Frustrancum, Hominem aliquando qui-
dem DEo dilectum, Finalicer tamen o-
dio habicum. Videntur haec omnia im-
becillitatis, dependentia, ae mucabilita-
tis speciem quandam inferre.
8. 66. Ex altera vero parte, Ilomo
qui altrerit saepius cogitare de Infinita
Bonitate d Milericordia. de Longaniimi-
tate, Patientia, de ad iram Tarditate, qua
In DEO apparenE; is Conceptum Ab(O-
luta pReprobationis, Determinationis
hominis ad peccatum, Negationis Crra.
tix ad critandum Peccatum de Damna-
tionem necessarias admietere nequie sine
codemhorrore, quo animus alterius, ab
oppolitis ideis percellitur.
S. 67. Cum isitur ueriusque Senten-
tix Fons _ Principium sine diveriae de
DEO Idcx, qua tamen utrinque verx
Cunt, ee solum in carundem Excensione,
atque in Consequentiis inde deductis er-
ror haereat evidentissima hinc nascitur
Ratio, quae muruam Tolerantiam per-
Cradeat
gratio
itom
neque
non ei
volun
oaio h
plicat
virtio
ffedu
humo
neq
imp
inter
6.
li
unii
e
6) de
rati
unu
nan