# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068464:0213 # Permalink to this reading: https://leibnizlegible.com/page/00068464:0213?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 3 # Folio - , page id 00068464:0213 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068464&page=213 # Source image: https://digitale-sammlungen.gwlb.de/content/00068464/jpgs/default/00000213.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.79 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 0 ii 1d ci m are ia 0- dis atC Dn ts 54. aC ta- ia 10- d6 Dogmate systemate, (C) lure n alterut ros commendantur, in utroque esse debent, et salvis ejus principiis esse possunt. Non minus Remconstram Abfolutus quam Conditionalis quam Absolutus quam Contra Remonstrans, humilis, Deo summissus, in divi- nam voluntatem resignatus, fiducia divinae gratiae laetua in precibus assiduus esse potest. Vicissim non minus Contra Absolutus quam Conditionalis Renconstrans quam Remonstrons potest esse vigitans, ad profecti spirituales attentus, in vitandis peccatorum occasionibus circum spectus. (d) Potest unus inflari et in securitatem prolabi opinione falsa divinae gratiae, alter Pharisaica vanitate habitus in virtutios exercitio confirmati. Potest unus desperare, quod non satis in se sentit gratiae auxilium; alter, quod non sercipit propriae voluntatis ardorem. Uterque male: sed nullo partis suae praejudicio, modo ne talia ex ejus funda. mentis rite colligantur. 8.69)(a) Utera in his ultra sua principia tendit, solito hominibus moii excedendi in alterutram partem. Eventu nostri non sejunctim urerira nostei non abstnte praedeterminati sunt, sed positis actionibus nostris; neque in nobis quicquam boni est, quod non a Deo sit datum; neque quisquam ad eum statum gra- tiae se venisse putare debet, in quo non magna cura opus habeat, ut certamen bono fine coronet.