# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068465:0020 # Permalink to this reading: https://leibnizlegible.com/page/00068465:0020?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 4 # Folio - , page id 00068465:0020 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068465&page=20 # Source image: https://digitale-sammlungen.gwlb.de/content/00068465/jpgs/default/00000020.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 8didu VII. Oui ab Opinione aliqua pravam Con- Sequentiam legitime deduci credi, recte facit, dum hujus causa illam improbat. At, quamvis ipse videre sibi videtur evidentiam Consequentiae, negue eam elidi posse; non tamen idéo ipsi livet, de his, qui Opinionem quidem amplectuntur, una vero à Con- Sequentia abhorrere se restantur sinistre judicare, tanguam sensus sui praevaricatoribus; qui es vin deant Consequentiam es approbent, nec nist decoris craria alienos se ab ea prosireatur. R quius foret coeitares ant non videre eos Consequentiam, sed acquiescere in aliqua Distinctionum; quae ad eam elidendam adhiberi solent; ant si videant eamta men non nisi pro Objectione, quae dilui facile ne- queat ducere. Forrasse sibi persuadent, posse Ca- put aliquo d Docrinae firmari strincentibus adeo Ar- dumentis, quibus ad id credendum convincantur; guamvis adsint in contrarium Objectiones, quas selvendo nen sint; C C onsequentrae inde nascivi- deantur, quas abherreant, ac genuinas esse non pos- se cerri sint, licet rem ad liquidum deducere, pro d.siderio nequeant. Atqe eo casu, quo quis anim- ad vertit inclinari (e validi ssimis Areumentis inOpi- nionem, quam premi sentit Difficultatibus sibi in- solubilibus, vel assensum suspendere tenetur, vel si tamen ex una parre pondus Argumentorum prae- valere deprehendat, ab iis recte se determinari pa- tietur, quamvis se ipsum ab adversis Objectioni- bus liberare non possit: es cocirabit Facultarum suarum Debilitarem es Imperfectionem, quae non Sinane