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# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 4
# Folio - , page id 00068465:0168
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(i) Haud dubie Deus plena voluntate partim ordinante
partim permittente, intendit, ut omnia fiant, uti fiunt: idest,
nihil Deo vel obrepit inscio vel obtruditur invito.
K) Hoc fundamentum est solidissimum, et, ut arbitroe, omnibus
Reformatis (ne exceptis quidem Supralapsariis) admittendum.
(1) certe si nullam divina justitiae sapientiaeque notionem habe.
est
remus, quomodo in ipso aut agnoscere eas virtutes aut lau-
dare possemus? Ita sane daremus sine mente sonos.
En) Hic nimium concluditur: absolutum enim decretum
electionis ad vitam cum veris notionitus divinarum perfe-
ctionum consistere potest, eo scilicet sensu, quo a nobis ex
egrequis apue Reformatos T heologis ex positum est.
Sq2) (a) Non est mapos hominis libertas quam Dei. At in
Deo tantum abest plenam esse indifferentiam, ut potuis perpe-
tua sit ad optimum determinatio. Trustra ergo in homine
indifferentiam quandam aeqilibri, omnis detorminationis
inclinantis expertem ex egerimus. Statuo interim contin-
gentiam actionis manere, nec necessitatem introduci: homi-
nemque suarum actionum, non ideo minus dominum esse, quem-
admodum et Deus est
dominus suarum, et Angeli beatique
licet confirmati in bono. add. 1de
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verbal
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tentis
Tanqi
bCr
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HaC
qua
in ip
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1
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in