# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068465:0198 # Permalink to this reading: https://leibnizlegible.com/page/00068465:0198?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 4 # Folio - , page id 00068465:0198 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068465&page=198 # Source image: https://digitale-sammlungen.gwlb.de/content/00068465/jpgs/default/00000198.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. b) Enduratio cum Deo tribuitur, intellia externis circmstantiisque, quas exhibet interno cujusdam anti- gratiae influ a 72 G lium perditionis: dici enim non potest, hunc tuisse in Decreto de tamen periisse. Ouinimo eodem rersu, quo Deus dicitur in nobis operari velle e5 persicere, nosjube- Mur operari salurem nostram in timore ac tremore. VOx quae ActOr. 13. V. 48. red- ditur ordinati ad vitam aternam, signifi- cat etiam praeparatos 5 dispositos ad vi- eam aeternam. Ouxectio illa, quis 1. COr. 4,7. ce discrevit? videtur referenda esse ad Dona extraordinaria, quae diverso oradu e modo in primos Christianos effunde- bantur; in quibus Hlomines sese mere passire habebant, a se invicem discreri per solam largientis DEi Libertatem, Cine omni in ipsismet praeria dispositione ad illa recipienda. 5. 55. Chrictus dicitur Propi - L. Toh. 2, 2. eiatio pro peccatis cocius mundi, de impii di- cuntur abnecare Dominum, qui il - 2. PerF. 2,1. los mercatus est; d Mors Christi ratione extentionis ad omneshomines, opponi tur peccato Adami; ita ut quemadmodum per offensas unius reatus venit in ROm. 5, 8. omnes homines ad condemnationem, it a per justificationem unius beneficiu redundaverit in omnes homines ad justificationem vitae: ubi nor