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# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 4
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(C) Cum Deus Physice praedeterminat hominem, hoc intelligen-
dum est quond perfectiones actus, et quatenus possibilitatibus
tribuit realitatem.
d) Dens non est autor peccati vel actionis peccamiposae, ut
impellens non est causa tarditatis. Navis, quae a flumine
defertur, eo tardius movetur, quo magis onerata est. Vic
ergo est a flumine impellente, tarditas ab inertia im-
pulsi.
6. 57) (a) Creatura se ipsam determinat ad actionis imper-
fectionem, ut massa impulsa se determinat ad tarditatem. Res intelligentes creaturae
Intelligens se determinat voluntarie caeterae quadam
bruta ratione. Deneque Augustinus et Thomas (vide hunc
1. 2. 4. 9. art. 9) animam dum impressis a Deo in Creaturas
vestigiis incitatur ad summum bonum, inertia sua et
velut mole destituere impetum et ad herescere creaturis.
Ex quo colligo opus esse vel a Deo augeri impulsum pro provisis
impedimentis; vel minui impedimentorum occursus resi-
stentiasque et adhaesiones.