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# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 4
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3.67) (a) Miror a multis opponi infinitam p
et independentiam bonitati caeterisque divinis vi
tanquam ulla ratione inter se pugnore videant
364)(a) Mihi videtur neuotram ex sisviis alt
ferencam, sed ambas pori jure conjungendas
b) Inteum fieri nequit, ut utraque pars ex cer
per legitimas consequentias opposita duca
erit aut in principiis aut in consequentiis au
one. Infra 3. 67. errorem alicubi in conseo
agnoscitur: sed non raro est et in opposition
tres jam notatum.
G 80 G
volvere consrerit, non posselinehorrore
concipere Decreca d praeriso libero Ar-
birrio dependentia, Gratiam libero urbi-
trio Subjectam. Meritum Mortis Chisti
Trustrancum, Hominem aliquando qui-
dem a DFo dilectum, Analiter tamen o-
dio habicum. Videncur haec omnia im-
Decillitatis, dependentiae, de mucabilira
tis Speciem quandam inferre.
1. 8. 66. Ex altera vero parte, HTomo
qui altrerit laepiis cogitare de Infinita
Bonitate dMiscricordia de Longanimi-
tote, Patientia, de ad iram Tarditate, quae
in DEO apparent; is Conceptum ABIO-
lutae rReprobationis, Determinationis
hominis ad peccatum, Negationis Crra.
tia ad critandum Peccatum de Damna-
tionem necessaria admittere nequit sine
codemhorrore, quo animus alterius, ab
oppolitis ideis percellitur.
S. 67. Cum igitur utriusque Senten-
tix Fons d Principium sint diverlae de
DEO Idex quae ramen utrinque verx
Tunt, ee Tolum in carundem Fixtensione,
acque in Consequentiis inde deductis er-
ror hareals evidentissima hinc nascitur
Ratio, quae muruam Tolerantiam per-
Tradeae
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