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# Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 4a
# Folio 2v, page id 00068502:0076
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cipium contradictionis quemadmodum et Aristoteles recte
animaduertit. Veritates facti primattot sunt quot
perceptiones immediatae siue conscientiae, ut sic dicam,
hontantum autem mei cogitantis, sed et meorum co-
gitatorum consuus sum; nec magis verum certumve
est, me cogiture, quam illa vel illa ame cogitari,
itaque veritates. facti primas non incommode refer-
re licebit adhas duad: Ego cogito, et: Varia ame
cogituntur: unde consequitur non tantum me esse
sed et me variis modis affectum esse.
Ad() Non procedittalis argumentatio: possum
assumere vel fingere corporea nulla existere, sed
non possum fingere menon existere, aut non
cogitare, ergo ego non sum corporeus, nec cogita-
tio est modus corporis. Et miror vitum egregium
tam levi sophismati tantum tribuere potuisse, certe
in hoc articulo nihil uttea addit, quae in meditationi
bus attulit suo loco examinabuntur. Lui putabit
animam esse corpoream non admittet posse ponere
quod nulla corporea existant; sed hotantum con-
cedet te posse dubitare (quamdiu naturam animae
ignores) oteum corporea existant vel non; et cum
videas tamen clare animam tuam existece, hoc
onum inde sequi fatebitur, dubitare te adhuc pos
otrum anima sit corrorea; nec ollis fidiculis
quicquam amplius extocquebitur exhoc argu
mento: paralogismo autem ausam praebuit illa
supoa artic. Z. sumta licentia dubia rejiciendi tun-
quam falsa, quasi ponere liceat nulla esse corporea
quia dubitare licet ot non existant, quod concedi
nondebet: Secus erit si ponamus naturam anima
non minus quam eu existentiam anobis cogno–
sci, et tamen dubitari posse an corporea sit, audt
fingi