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# Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 4a
# Folio 11r, page id 00068502:0093
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quid motus quietisve religuis tribuendum sit, ut data
phaenomena podeant. Unde si nihil aliud imest inmotu
quam hac perspectuua matatio, sequitur nullam innatura
rationem dari cus oni rei potius quam aliis ascribi mo-
tum oporteat. Cums consequene erit, motum realem
esse nullum. Itaque ad hoc, ut moueri aliquid dicatur
requiremus nontantum ut mutet situm respectu alio-
rum, sed etiam ut causa mutationis vis, actio, sit in ipso
Ad (26) Ex dictis paragrapho praecedente intelligitur
stare non posse quod affirmat Cartesius non plus acti-
onis in corpoe requiri ad motum, quam ad quietem.
Fateor vi opus esse, et quiescens quietem tueatur
contra corpora incurrentia; sed ea vis non est in
quiescente,nam ipsa ambientia mutua vi motus sui
sibi obluctancia efficiunt ut quiescens in situ priore
manere cogatur. Quanquam revera nuspiam
reperiatur perfecte quiescens.
Ad (3Z) Primus auctorum que au nos pervenenent
compositionem motuum attigit Archimedes, de
spirdlibus tractans. Primus eam ad reddendam
rationem aqualitatis angulorum incidentiae et
reflexionis, in paralipomenis opticis applicuit Reple-
rus, diuiso motu obliquo inperpendicularem et pa-
rallelum quem ea inrehic pariter et in dioptricis
secutus est Cartesius; primus amplissimum in physicis
et Mechanicis, compositionis motuum usum ostendit
Galilaus.
Ad (33. 34. 35) Quae hoc loco dicit Cartesius, pulcher-
rima sunt, et ingenio ejus digna, quod scilicet omnis
motus