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# Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 4a
# Folio 22r, page id 00068502:0115
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recte. Sed non est alia modificatio corporis adeam rem
apta, quam quies. Cuc ita ? quia quies maxme motui auver-
Satus. Miros tantam rem tam leui et perfunctoria imo
Sophistica ratione concludi. Syllogismus foret: Quies
est matus corporis quimaxime motui aduersatur. Modus
autem corporis quimanime motui aduersatur est causa
fiemitatis. Ergo quies est causa firmitatis. Sed utraque
praemissarum falsa est, etsi aliquam tenuem veri speciem
praeseferat. Et sophisma hoc Cartesio non musitatum
est utmaxime inceita tanquam certissima assumens
dictatoria brenitate ledorum credulitati imponrat. Auem-
admodum cum concludit extensionem constituere materiam
et cogitationem a materia independentem esse, et can-
dem in natura servari motus quantitatem; pronum
tiandi magis autoritate quam argumentis. Egocon
tra aco, motum contrarium magis aduersari motui
quam quiclem, et maiore oppositione esse opus ut
corpus reflectatur, quam ottantum sistatur quemad-
modum ostensum est ad artic. 47. Scd probanda quoque
altera pramissarum erat, nempe id qua maxime motui
aduersatur esse causam fiemitatis. Anforte talem prosyllo-
gismum in mente auca habuit? Firmitas maxime
motui aduersatur; quicquid maxime motui aduer
satur, eius et causa maxime motui aduersatur
Ergo causa firmitatis maxime motui aduersatur. Et
proinde etiam convertendo: quicquid maxime
motui aduersatur est causa sirmitatis. Sed praemissae
prosyllogismi cussus ambae laborant, quin et conceisio
conclusionis oniversalis affirmatiud simpliciter non
proredit. Nego igitur firmitatem motui maxime
ad