# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068502:0116 # Permalink to this reading: https://leibnizlegible.com/page/00068502:0116?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 4a # Folio 22v, page id 00068502:0116 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 23r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068502&page=116 # Source image: https://digitale-sammlungen.gwlb.de/content/00068502/jpgs/default/00000116.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. adueosari, fateor eam maxime aduersari motui oniue partis sinc alia, atque hoc illuderat cuius causa debebat quaesi. Nec scio antutum sit axioma, quic quid maxime reiaduersatur, ejus et causa maxime rei aduersatur Ruid magis morti aduersatur quam vita, quistamen neget mortem animali persape a vivente inferri Talibus regulis Philo sophicis vagis admodum, et non- dum ad catos limites redactie nulla superstrui demon- stratio potest. Denique quod conversionem conclu- sconis prosyllogismi attinet: Non sequitur. Quicquit est causa firmitatis maxime motli aduersatur, Ergo quicquid maxime motui aduersatur estcausa firmitatis. Convertere simpliciter propositionem oniversalem affirmatiuam non licet viformae, licet aliquando ex conditione materiae; et quidem liceret hocloco, si constaret maximum esse vnicum; sedno scimus multa sape esse aeque maxima quemadma dum in saperficie spharae innumerabiles sunt cir- culi maximi (scalinea aeque brevissima) quibus abvio polo ad alium iri potest. Erunt quilectis istis subitidignabuntur nobis philosopho tantos velut ad scholam revocantibue. Sed nos compertum habemus, magnos illos philosophos quin et alios sape homines in cebus maxime seriis, puerilis huius logicae neglectu labi, unovix alites labi; quidenum aliud haec logica continet, quam dictata supremae rationis maxime generalia, regulis captui faci- libus comprehensa. Et placuit semel in hoc spe- cimine ostendere quam otile sit talia ad formae prae scriptum exigi, et appareat vis argumentorum prnsatim