# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068502:0125 # Permalink to this reading: https://leibnizlegible.com/page/00068502:0125?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 4a # Folio 27r, page id 00068502:0125 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 26v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068502&page=125 # Source image: https://digitale-sammlungen.gwlb.de/content/00068502/jpgs/default/00000125.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. et tam fustra perceptiones et appetitus archaei, et ideae operutrices et forma substantiarum, ipsaeque animae tunc adhibentur quam frustra causam oniversalem omnium Deum exmachina ad res naturales singula simpli- ci voluntate ejus expediendas aduocaremus quod autorem philosophiae Mosaicte verbis scriptucae acrae facere me- mini inde acceptis. Haec qui probe considerabit, medium in philosophando tenebit, et non minus theologis quam physicis satis faciet, intelligetque non tam peccatum olim a schola fuisse intractandis famis indicisibilibus quam in applicandis, tunc cum potuis demodifi- cationibus atque instrumentis substantiae quaeritur agendique modo, id est Mechanismo. Habet natura velut imperium in imperio, et ot ita dicam regnum duplex, rationis et necessitatis, sive formarum et par- ticularum materiae, quemalm odum enim omnia sunt plena animarum, ita et organicorum corporum Hac tegna inter se inconsusa uo quod que ire qu benantur, nec magis ratio perceptionis atque appe- titus in modificationibus extensionis, quam ratio nutritionis, caeterarum que functionum organica- rum in formis sive animabus quaerenda est. Sed sum- mailla substantia quae causa est universalis omni- um pro infinita sua sapientia et potestate efficit ut duae diversissimae series in eadem substantia cor- porea sese referant, ac perfecte consentiant interse perirde ac siona alterius influxu regeretur, et sive necessitatem matenae et ordinem efficientium in- tueare nihil sine causa imaginationi satisfaciente aut