# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068502:0126 # Permalink to this reading: https://leibnizlegible.com/page/00068502:0126?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 4a # Folio 27v, page id 00068502:0126 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 26r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068502&page=126 # Source image: https://digitale-sammlungen.gwlb.de/content/00068502/jpgs/default/00000126.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 20 lines, status machine # Lines: 20 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. aut praetes mathematicas mechanismi Leges contingere animadueitas; sme finium velut auream catenam, e formarum oebem, tanquam mundum intelligibilem contemplere, coniunitis in onum ob perfectionem Ar toris supremi Ethicae ac Metaphysicae apicibus, nihil sine ratione summa fieri animaduectas. Idem enim DEus et forma eminens, et efficiens primum, et finis es sive oltima ratio rerum. Fostrum autem est ve- stigia in rebus adorure nectantum instrumentae ipsius inoperando rerumque materialium effectricem mechaniiam sed et admirandi artificum sublimiores usus meditari, et quemadmodum acchitectum corpo tum, ita maxime Regem mentium Deum erusque optime ocdinantem omnia prouidentiam agnoscere quae perfectissimam oniversi rempublicam sub poten Vissimi ac sapientissimi mnanhae dominatu constituit format intueci. Ita in singularibus natucae phaeno menis, otriusque considerationis coniunctione vitae pariter otilitatibus, et perfectionimentis ne minus sapientiae quam pietati consulemus.