# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068517:0030 # Permalink to this reading: https://leibnizlegible.com/page/00068517:0030?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 9 # Folio 7v, page id 00068517:0030 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068517&page=30 # Source image: https://digitale-sammlungen.gwlb.de/content/00068517/jpgs/default/00000030.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ut est in homine rationalitas, formam vero totius ait esse totam quidditatem hominis sumpti in abstracto nempe humanitatem. Materiam partis statuit esse illam, qua est altera pars compositi, subyciatur for mad parbis, d ad eam refertur. Materiam vero totius s ait respondere fonma totrus, id est quidditatem. Omnis enim qui daitas est universalis, coarctatur in ipsa entitate individuali, quamobrem Entitas individua– lis habet locum materia, quae respondet forma totius evocatur a deotistis Haecceitas, quam dicunt princi. pium individuationis. Et differentiam illam in- dividualem dicit scotus non esse Accidens, sed quiddam prius omni accidente adveniente, neque etiam esse sub- stantiam re distinctam a differentia specifica, neque ullam aliam rem illi additam, sed solum esse aliam realitatem; quod significare ocdetur (inquit fabarella libr. de constitutione individ. c. 8) non esse aliudens, seu aliam rem, sed alium quendam modum essendi perquem res dicats singularis. Sed quid de hai Seoti oxi- nione sit statuendum, ex iis, qua paulo inferius de essen- fia universali asinoulari dicemus patebit. Zabarella libr. de constitutione Individ. c 9. statuit materiam non esse partem quidditatis, d hanc proficisci asola forma obrationalitatem Bbhumanitatem in homine esse unam eandemque formam, e utramque eandem signuficare quiddi-