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# Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 9
# Folio 8r, page id 00068517:0031
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068517&page=31
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# Lines: 28 recognised, mean confidence 0.96
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quidaitatem hominis, hanc autem non esse formam emate-
riam, sed formam in Materia, neque enim rationalitatem
neque humanitatem materiam continere ut partem, sed so-
lum ut vehicubum d conditionem necessariam. Aamittit
tamen rationaltatem e humanitatem (sola) ratione differre
quia rationalitas materiam connotet implicite, humanitas
vero expresse, cum notet formam humanam in tali materia
Sic quoque se concedere posse dicit, formam hominis dquid
ditatem hominis differre ratione, ut eadem vocetur
forma, quatenus entra animam habet esse reale, de quid
ditas quatenus in animo habet esse cognitum,  non ob
id duas esse formas, qua una alteram repraesent et
ut equus in animo; dequus eotra animum, non duo
equi sunt, sedbunus, alter enim alterius est imago.
verum sententiam hanc, quiasine ratione proponit aa
barella, merito illam regunus: praesertim cum mani-
restam veritati vim inferat, falium si quidem est
Gformam totius d partis esse eandem, de sola differre
ratione, cum differant ut tota quidditas,  parsquid
ditatis. H. falsum quoque estmateriam non esse partem
qui delitatis, cum sine illius aliquo concursu qui ddlitas rer
esse non possit, eaque non tantum sit ex forma in materia
duer autem
sed materia quad de forma (ciyustibet entis proncivia,
constitutiva sint, fusius explicandum videtur. Et foete
quidem non solum entibus, sed de non Entibus materiam.
formam tribuunt; illis recte, hit non item; et tantum qua
tenus