# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068517:0033 # Permalink to this reading: https://leibnizlegible.com/page/00068517:0033?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 9 # Folio 9r, page id 00068517:0033 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068517&page=33 # Source image: https://digitale-sammlungen.gwlb.de/content/00068517/jpgs/default/00000033.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. sophico, Formam dare esse rei. Esse enim rei perfectum dab aliis distinctum, nec sola materia nec sola forme et dat, sed ex utriusque concursu illud resultat. Materia dat esse indistinctum determinabile, ad quam cum acce dit forma essentia entis determinata _ab aliis distincta exsurgit; atque hinc videre est nec axioma illud Metaphy- sicorum, posita forma tria ponr: Esse rei, distinctionem rei de operationem rec, tolerari posse, si de sola forma intelligatur, si vero intelligatur de forma in Materia verum esse. Ex materia enum dformas concursu, tria hec progrediantur: a Esse rec 1. Esse distinctum, 1II. operari priora duo in omni ente, tertium in illo tantum quod operationi idoneum, d destinatum est. Un de praeterea judicium haud difficuttes ferri potest. de ille Thiloso- phorum: Materiae esse pati, forma vero esse agere. sum non sola forma sed de materia aliquid in constibutio ne essentiae rei agat, operationes vero, qua essentiam constitutam sequuntur, nec soli formae, nec soli ma- teria, sed toti compositosint transscribendas, licet interim non negemus, formam plerumque operationum esse fontem causam. I. Nullum Jan ens quod sit pura forma absque materia. III+ Etiam Deum, Angelos, accidentia entia rationis, sumatim omnia entia materia dforma constare. De Deo si quis dubitat, sequentes nunc auiviat rationes afuabem nobis Deum scriptura ubique describit talis