# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068517:0044 # Permalink to this reading: https://leibnizlegible.com/page/00068517:0044?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 9 # Folio 14v, page id 00068517:0044 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068517&page=44 # Source image: https://digitale-sammlungen.gwlb.de/content/00068517/jpgs/default/00000044.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Anima hominis post mortem superstite, nulliutum subje intaerente o Ao obircitur. Ut enim illa dum un corpore est accidenta lem suam naturam testatam reddit per inhaerentiam actualem in corpore, ita si homine mortuo supervivit, in- haerentia illi aptitudinatis utique sufficit; et in hac non in illa formam accidentis positam esse, illi contra quos disputamus contendunt, at haec potestesse absque subjecto, ut s -60 ipsim et fatendur, atque in de clicunt infirmum contra trans- eo substantiationem Contificiam panis d vini in S. Cana argumentum peti anatura accidentis, quasv illuoneces Tario actu semper subjecto inhaereat, cum ad naturam accidentis sufficiat inhaerentia aptibudinalis. Ctharhy. pothesi adversariorum stante, sua mote concidit quod quidam de anima hominis hac in re obicunt. siquis dicere voluerit animathominum post mortem nihil esse, Deumque in resuscitatione mortuorum non solum nova corpora, verum etiam novas animas nobit claturu ut ita omnia sint nova, cum nobilius corpus nobiliorem requiratanimam, in resurrectione autem longe nobilius accepturi sumus corpus quam in saovitu habuimus 1 Cor 15. E42 43. d sequentibus, ac proinde etiam nobiliorem quam in hac vita habuimus anim nobis reditum ir, si quis inquam ita statuere voluerit 11 ille nihil falia illa adversariorum de inhaerentiae aptitudinali hypothesi oput habebit. Sed ille ipse