# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068522:0002 # Permalink to this reading: https://leibnizlegible.com/page/00068522:0002?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 13b # Folio 1v, page id 00068522:0002 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068522&page=2 # Source image: https://digitale-sammlungen.gwlb.de/content/00068522/jpgs/default/00000002.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. propositiones quarum desideratur denustratio prop. 2. duae substantiae diversa attributa habentes nihil inter se commune habent. prop. 5. in rerum natura non possunt dari duo aut plures substantiae ejusdem attributi 10. unumquodque unius substantiae attribulum per se corcipi debet. 22. 23. de modis infuitis Sib. 31. intellectus voluntas, ad naturam naturantam non vero naturantem referri debet Schol. Cartesii ratiocinatio de Entis perfertissin existentia supposuit Ens perfectistimum intelligi posse sive possibile esse. Hoc enim posito quod detur ejus modi notio, statim sequitus existere illud Ens, quoniam ipsum tale fraxims ut statim existentiam contineat. Quaeritur autem an sit in nostra potestate tate Ers fingere, sine an talis notio sit a parte rei, clareque ac distructe sine contrudictione intelligi possit. Dicent enim adversani tutem notionem Entis perfectissimi sine Entis per Essentiam existentis esse chunaeram Nec sufficit sartesium provacare ad experientiam et altegnre quod idem egq. modi in se clare distnncteu sentiat, hoc enim est abrumpere non absolvlie demonstrationem nisi ostendat modum per quem aliiquoque ad ejusmodi experieneram venire possint quohesumque enm cnter demonstrandum experieulias allegamus, debemus alus quoque modum ostendere faciendi eande experentiam, nisi eos sola tanta autoritate noptransoincere velimus. iteu pari. 2.).9. 22. pugnare videntur. 2 datur Ego da ideae y9