# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068525:0001 # Permalink to this reading: https://leibnizlegible.com/page/00068525:0001?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 1, 14b # Folio 1r, page id 00068525:0001 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068525&page=1 # Source image: https://digitale-sammlungen.gwlb.de/content/00068525/jpgs/default/00000001.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Corpus non est substantia sed modus tantum entis save apparentia cohaerens. intelligo autem per corpus non id quod Scholustici quod ox re materia et forma comnant est, sed pund Demecuitici nempe eX cum quadam intelligibili componunt sed quod molem alias Democritici vocant. Hoc ajo non esse substantiam. Demonstra enim si coru motem consideramus ut substan tiam incidere nos in implicantia contradictio nem sex ipso contimui laburintho. ubi illud inprimis considerandum est, primum Atomos esse non posse id rum e orvinae saer nam cum divina sapientia pugnant didisa esse in i deinde corpora reipsa partes infinitas nec tamen in puncta ideoque non posse ullo modo assignari. corpus unum sed coup materiae portionem quam libet esse ens per accidens, imo et in querpetuo fluxu: conren Nul s vero hoc tantum dicamus: corpora esse apparentias codaerentes, cessat omnis in quisitio de infinite parvis, quae percipi non possunt. Sed et hic locum habet, Herculeum illud argumen tum meum quod ea omnia quae smitne an non sint a nemine percipi jam ea Sest potest nihil sunt corporum natura, nam si deus ipse tellet creare substantias corporeas