# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068563:0039 # Permalink to this reading: https://leibnizlegible.com/page/00068563:0039?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 2, 3 # Folio 20r, page id 00068563:0039 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 21v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068563&page=39 # Source image: https://digitale-sammlungen.gwlb.de/content/00068563/jpgs/default/00000039.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 20 lines, status machine # Lines: 20 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. de l’avoue franchement: je trouve quelque cho- se de fort specieux dans la pensée dont je me s senti frapé a la fin demes dernieres reflexions. car on ne peut, ceme semble, imaginer que trois voyes d’exouter l’union de l’esprit et du cons 1. Cele d’une comunication reciproque d’espe ces et de qualites entre ces deux substances et cête voye s’apeleroit voye d’influence. Z. Cele dun surveillant perpetuel qui au- roit a chaque moment soin de produire dans chacune de ces substances des impressions corespondantes à celes qui se passeroient dans l’autre; et cete voye pouroit se no me voye d’asoistance 3. Cele de laiord naturet et divinement prectabli, c’est a ore, qui resulteroit preoisement de la con stitution de la nature que ces deuae substan ces auroient reque de Dieu des le comence ment