# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068593:0079
# Permalink to this reading: https://leibnizlegible.com/page/00068593:0079?run=74
# Title: Leibniz-Handschriften zur Philosophie LH 4, 4, 4
# Folio 39r, page id 00068593:0079
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 38v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068593&page=79
# Source image: https://digitale-sammlungen.gwlb.de/content/00068593/jpgs/default/00000079.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 23 lines, status machine
# Lines: 23 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

arte et exercitatione etiam in durissimos casus
armari posse, et penes s intra se reperire
Voluptates animi, quibus omnes corporis dolores
cedant. Ea veterum sententia fuit, quibus magnus
nostri temporis autor accessit. Et ratio exemplis
confirmatur, nam ut martyres religiopa tacam,
fidei taceam, nec ad veteres Gymnosophistas provocem; hodierni
ipsi in America barbari, se nulla adjuti disciplina
solo vigore animi, insultant illis a quibus torrentur,
et de crudelitate hostili triumphant. Sed sola
armati cupidine gloriae  ne a parentum virtute
quod
de generasse videantur. Nobis nativo robore deest
inferioribus, arte, educatione, usu supplendum esset foret
sed raro sed rariora nobis est malorum acerbitas, qua
ut tum difficili remedio indigeamus sed rarior
et vellem darentur, quibus eniti fas esset, ad hoc fortitudimi
virtutis culmen; sed rara est tanta malorum acerbitas,
quae ha leviori remedio non in quam tanto remedio opus sit
quae nostros homines ad remedium tam generosum
confugere cogat
vel potius dedecoris
metu.