# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068606:0091 # Permalink to this reading: https://leibnizlegible.com/page/00068606:0091?run=74 # Title: Leibniz-Handschriften zur Varia Physica LH 37, 4 # Folio 46r, page id 00068606:0091 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 45v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068606&page=91 # Source image: https://digitale-sammlungen.gwlb.de/content/00068606/jpgs/default/00000091.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 23 lines, status machine # Lines: 23 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Necesse est esse aliquam esse mentem; certum est Ad Corporum existentiam, necesse est esse mentem quandam a corpore immunem, aliam ab illis omnibus, quas sentimus. Ecc enim mentes quas sentimus patet, ut in se quisque experitur, nihul conferre ad existentiam rerum. Expermento enim constat, omnia ab aliis non ideo minus sentiri, quod ego abfui, idemque in singulis verum est. Ergo et in omnium aggregato, quod eas non hisi consideratione. conjungit Mentem autem illam à corpore liberam, seu corporis ad existendum non indigentem esse debere, per se patet. ex aliis principrs derivamus. Alias hujus Mentis proprietaes En ergo quantas res in philosophia quam paucis lineis gesserimus. Exclusimus ex natura indivisibilia su Minima quem admodum et Maximao; tum vero spatium paniter a materia, et materiam a motu distinctam, quibus indivisibilia nobis inferebantur: denique Mentimus vindicavium necessitatem, et inter sed ex mentibus non nisi o DEi. Super sunt alia non minore, o quo ex iisdem principiis ducuntur: cogitatione montiata ex mentibus Cne dicam propagatione et mndu in puno sine penetratione s hioce oa indintialimm agu tioni debenturt