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# Title: Leibniz-Handschriften zur Philosophie LH 4, 6, 12f (shelfmark LH 4, 6, 12b)
# Folio 14r, page id 00068636:0027
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068636&page=27
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 106 lines, status machine
# Lines: 106 recognised, mean confidence 0.56
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

Nan vin allemase sema (Hrorristunque
ptanstellu clas ob sit pleris unist alles
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nt ihun caeas caecae reundesus, docs etiveas
avtrichtu. dasesae vel mon misi lanht etwab vor–
intmen, arlihis dans Rahlet, alees so manzudem
mude horgemomimus minumbus reur zum exempel
einc ereif beaaegunnue odro ande rostbare, abee ange
coiste chractuur dreus tricbus feras sn Huste
unus segus.
dis solte eint mases nim trochloshenn beri lese
  da Ginand ics ehen ctonite, non der erte
veril unu da cinien duocs des bonet zusamnu
fogung Gebroche A iphae, ieb is a part as ih auss
und tange, en teus sensamm
imase etus dondtre so sahe as miemase trogebe ab
und grenus altere it ouu phrte, orto geveamus illegort
Atcuab, waeceihes unsi gerresen vo is ummre ome
X
linic amnumase sorbu, und aeso Nb offfmases
Se
dae Elatraeunue Heraudee, wolli
c
2 Micios copia ho perfectonnios werit is dem bestro
t, ali haßt man dat linist hes obyus eets ver
mesaer mnit sal der brenspregee, aesdam
si an man dae quosse aurs pro arbitrio trometen dema
mub vaeie mesoe strachen dasin cromin, umbs
d daßses sie sih auch mehi hrytoeun.
Ex providentia DEi sequitur res in causis suis esse determinatas.
Nam scire aliquid est nesse veritatem propositionis nosse autem
 veritatem propositionis est scire cur ita futura sit. Sitaqe
Deus perfecte pravidet res, podvidebit praevidebit non tantum
quod futurae suit sed et cur sint foturae, id est habet scentiae
suae rationes solidas: alioqui enim si Deum simpliciterres quasi
d in speculo praevidere frugimus, perinde erit  ac cum homo scit
aliquid ex recatione ive fide aliorum
Quomodo enim sit Deus hanc
suam vifionem esse veram, an ideo quod eum hactenus non fefellit, sed
eta Dei cognitio Empuica imo conjecturalis est tantum, ex magua probabili
tale nititur. Praeterea screntia eorum quae nunquam futura sunt sed
5
exaliis datis subura essent, utique non nisi connexione cum causs
Vals ntelrgnaturs quidi ergo reodem mub quae revera exipeat
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