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# Title: Leibniz-Handschriften zur Philosophie LH 4, 7A
# Folio [6]v, page id 00068644:0118
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et quamodo omnes quacstiones meri gurco
geometran cerlitadine possint definire.
tum etiam quid sit aequilatia, seu quanda
majorrs boni causa a mero gune sit rece-
dendum.
Oban pro dacc F aufaust sat L.ga furnan
patansigna hetie nague dalgnurtet bamalet.
optimum erit speerminum dane libros hos:
Algibracea e Arithmelica. Geometrica  Oplica
Mechancea: Physiea, ehymica. Medica;
bivilla e duridiea.
Sacra.
Adsantus: Vives, Veralam. Carles. Hobbes.
Jung. C’ampanella. Vardan. Becher. Wecgel.
Felden. Honor. Tabrus. Sull. duo. Leo Car
melitanus. Kircher. Hluddus. Repleri Harm
Mundi. Mec
decd., llarom.
in Jaerio
:in eiritibus
Sallarieim. Albino.
in gune ligel. Sccd. Hopp. Variae gurce lo-
greae.
in medie. Sanctoru mithadus vitandi ereores
digur ren ninan Machina Arithmelica
inilia e secimina SCZCiNSJAC
eNeR A2XS de in Maurationc a
augmentis Sccentiarum,
seu de ratione qua homunes chugeatia
adhibita de veritate aut salteur de gradu
prababilitatis infallibelles judieare, a gua-
auague in humana potestate suat, sive ea
datis humano ingenio unguam duvi pote-
nant, certa methado cum opus est in
venire possint. Ut ila plus ad humunar
felicitateo merementa intru paucoi annas
exiguo labore e sumtu efficcatus, quam
aliagui a muliorum serculorum stacha a
immensis ampensio sit eapectandam.
Parc T. enitia screatear genoratii
Lib. T. Clementa Verilatie aeterane, siu de
forma angumentandi, qua per modum calauee
omnes controvessine demonstralive tollaatas,
avel absolule determmetur verilas, vel quando
sufficientia non sunt data, sallem maarma pro-
habilitas quac et datis habere potest demon-
stretus, ut quantum possibile est rationem se.
quamas.
Lib. I. De Arte invenuende, seu silo palpa.
bili regendae inquisitionis guaqu. Speccebui
Combinatoria a Analglica, quibus secen-
live carumve portionee vel exaité, vel
quaad livet provisionanter condi: cum
etiam sepunata problemata ita soeri possint,
ut aliis nolitur forinscour assumlis quam
minimum sit oput, a ut queque non lantum
antelligere, sed et si opui est invenere per se
hassit