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# Title: Leibniz-Handschriften zur Philosophie LH 4, 7B, 2
# Folio 70r, page id 00068646:0139
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 71v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068646&page=139
# Source image: https://digitale-sammlungen.gwlb.de/content/00068646/jpgs/default/00000139.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine
# Lines: 43 recognised, mean confidence 0.88
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

e
e Et 
Si consideremus i Universalia ut aggre–
gala individuorum disjunctiva, poterunt
hac quoque ratione propositiones probari
e
AB set omnis homo est animal H + X ∞ A
ade hoc est individua hominum sunt pars indivi–
duorum animalium. Quidam homo est anmal
Y H + X ∞ A
Nullus homo est aumal
omnis Nullus homo est animal
Nullus homo est lapis YH + X ∞ non A L
quicu quotcunque scilicet individua addantur,
et quaecunque ad YH seu quendam hominem
semper siet non Lapis:
ed quod
exprimemus quidam homo non est lapis
t1+ X  e ∞ non L. videndum
quomodo X et X differant, haec oras melius
xaminanda, sulicet ut aliquod e quodccunque
sed id contrngit per accideas iet rellinqui ptr
x simpliciter
o
Hoc melius examinanda
l
in propositionibus xi
praestat expressio propositionum per
univers atia seu notiones sed licet hhaec
methodus eliam procedat, de inchvrture u
quae noni possunt
i feaum aq proposition
efferendi
de ipte et non Ene modus
propositiones Logicas per Terminos accedente
tantum Ente et non Ente, procedat
C
fiam in veposi propositionibus
Existentallibut.
pace subjectum determinat de quibus individuis sit
sermo, nempe de non de aliis quam subjecti. Item subfectum
est
la quo nicisit cogitatio