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# Title: Leibniz-Handschriften zur Philosophie LH 4, 7B, 6
# Folio 3v, page id 00068650:0006
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ac literis alphabeti numeros indeterminatos
designantibus, necabili cante varie combi-
corporum
natis ipsae figurae mirabili ratione expri
mantur, quod vulgo Anabyin speciosam. araceribus sive speciebus verum
pleuto
vocant. Ipsis autem numeris nihil est
parabilius faciliusque et quod magis sit in
humani ingenii potestate. licet Arithmetic enim
Numerorum perfecti ipa numerorum scientia
perfili le uita dem  majoremquendam
perfectionis gradum acceperit, charactico
acpere possit
Metaphysi magisque adhuc acceperit per Artem
combinatoriam, sive Speciosam generalem
cujus applicatione ad nuneros Analysis Mathematicorum
enum nunce hod nata est, attamen comprobationes
experimenta veritatis analyticae cujuscunque
semper numeris ordinariis institui possunt, usque
adeo ut a me excogitata sit ratio omnenon calculum Algebraicum
Calcclum Algebratum examinandi per abjectionem
e
novenarii aut similem ad instar calculi communis; acproinde
atque ita omnis veritas Mathematica pura,
per numeros a ratione transferri potest ad oculare
experimentum. Quod vere est demonstrare
Hoc vero beneficie perpetui per experimenta
exper examinis experimentatis, filumque
quasi sensibile imaginationis in labyrintho
cagitandi, quod quasi manibus oculis percipi
et quasi manibus palpari possit (quibus duobu rebus
mea sententia Mathematicarum incrementa
debentur) in aliis humanis tati criter ipdotita
hactenus defuit. Unde nec controversias liquido
satis
 finire, nec proinde ad ulteriora tuto
progredi fas suit, haesimusque in initiis
quibusdam, et a tot seculis casu magis
quam ratione profecimus, et nec ne nunc
quidem intata tanta luce seculi, et copia
experimentorum, et aggestis incumulum etiam
majorum cogpilioatu notitiis magnat
magnis admodum accessionibus felicitas nostra
adaucta est, ec satis videmur divinis beneficie
uti, quantum in nostra potestate est. Nagus idque
quas
nis
ipsis
quae jam novimus, caut quas certe per
primenti
saltem
rarios homines sparsa publica
autoritate facile in corpus humanae
sciputiae colligi possent amplissimum colligi liceret)
possient) adedatque adeo tra
volunta ab humana tantum Voluntate
peudent per consequentus du edusi posent  possent
tt
= aut potius
imutroque
genere
utraque;
in physicis difficilia, sumtudsa
fallacia sunt; in moralibus
peicue ambigua et
periculosa, in Metaphysicis aut
circa res incorporeas
o substantias (extra
nostram) in hac quidem
vita magnam partem
ne possibilia quidem solaque
divinae sidei gratia supplentur
desficurationis
quia patia
no non solo exper
non satispro
tigo
 sed
ei rationum neglectu