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# Title: Leibniz-Handschriften zur Philosophie LH 4, 7C
# Folio 85v, page id 00068652:0174
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Et quia non datu abestractum
abstracti
Hinc etiam non est opus iri ad
abstractum abstracti, quemadmodum
futurum esset
 Hinc etiam ex principio mutationis
non potest ostendi dari abstractum abstracti
Aloqui si institia posset descuere virtus esse;
ideo daretur abstractum virtutis, nam non eo casu
cessaret it virtus, seu id quod est virtus  sed
id quo est virtus seu virtsts virtutitas.
Quid ergo si similiter non admisfamus
abstracta, ubi e praedicatorum essentialium
subs subf concretorum. V. 9. Hommuit
divicitat _Appietatem, hominitatem
animalitatem. Nam nec nullum Est est revera est
ens quod maneat, et tamen desinat esse Appius,
antat, homo animal _
e sed dicendum est, e dubitari aliquandia saltem posse
posse saltem an nonmendetur aliquod Ens quod dum manet in se
Ens quod mancat et desinat esse homo
Appius, homo, animal. Et se revera
sate omnes qui putant materiam
esse cia forma Api houvinis animalis,
induci aut tolli possit, putabunt Ens
Et quidam forte  pulabunt id Ens ese  eseu subjectum esse
illud seu subjectum manere,
erunt
materiam.  Appietatem o, humantatem
animalitatem esse formas, quae possint
tolli manente subjecto, Et his revera
seppius et Appletas, humantas etc.
erunt accidenta hujus subjecti, si scilicet
potant marere id quod est sappius, quod est homo;
Appietate licet aut humanitate extincta
 credo erif Mens democriticorum
eaque
Sed Aristoteles X schola negabunt
ni fallor negabunt eum qui homo est
nane
id Ens quod hAppius est, quod homaest, manere
nunc
Appi cum Appietas humanitasve tolletur.
Itaque ipsis Materia erit quidem subjectum intaesionis
ipsius Appistatis, aut humanitalis;