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# Title: Leibniz-Handschriften zur Jurisprudenz LH 2, 6
# Folio 58v, page id 00068659:0116
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24
rentia.
eROBLEMA MMRIDTCUM
C. Imo maxima. In genere Fidem alicui habere.
alicui credere, duplicem, eam qe valde distinctam nocionem in-
Fere, unomodo, quo hdes illa, ex illud credere est actus incellectus.
certicudinem aliquam auc assensum internum cositationum no.
Atrarum in crebro suxxonens, qualis Ades in jure nostro in-
tenditur a partibus litisantibus, uc excicetur in judice per pro-
baciones, et de qua etiam est intesertitulus Pandectarum, de fide
instrumentorum. Altero moco denotar siduciam in voluntate.
quae attectus cordis est, ex nonnisi ex amore oritur: cum im
postibile sic contidere alicui ejusque promistionibus, nili eum
amem, aut certe, si cumnonamem. Fides, quae in intellectu.
est, parum differt à fide historica, Caltem non potest esse lalvi-
fica, quia eactem et Diabolis competit. Ergonecesse est, utA.
des Calvifica sic Aducia voluntatis, non Calcem assensus intelle-
etus. Jam considera quaso: Textus Germanicus loguieur
exprese de fiducia voluncaris in corde. Daestarde Dexerauen in
Beryen, Daich nic gangem Beryenzs. Pextus Latinus de intel.
lectu: assensire promistioniDei. Salcem de cordeibinullamentio.
O. Debetigitur Pexcuslatinus secundum regulas benienx inter-
pretationis luppleri ex Crermanico, et vocabulum astensus pro
sducia accipi, eth significatu paululum duriore aut improprio.
Nocum enim est: verba tum improprie accipienda esse, ubi
ex propria earum acceptione legreretur ablurdum. C. C On.
lentirem Facile cecum, si modo hanc expolitionem admitteree
compendium Elucreri, s non dubiam redderet ipla apoloria,
Si ei non retrasaretur commune principium erroneum Philo.
Tophix Pasanx, cummuniter tamen in Orthodoxia nostra re-
ceptum, si ei denique non repugnaret cota tere analogia or-
chodonix noctrxe. O. Declararem distinctius. C. TIucterusin
Compendio loc. 12. 90. 15. in cextularino, (nam versio Crermanica
hic icerum discrepac,) siduciam fidei exponit per ro convinciim
conscienria de cercicudine rerum. AC conscientia lecundum com-
munem Doctrinam in Academiis nostris receptara ad intellea
ctun pertinet, non ad voluntatem. Porro omnis Educia vo-
luntatis, vel est amoris species quadam, vel certe, ut dixi.