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# Title: Leibniz-Handschriften zur Philosophie LH 4, 8
# Folio 32r, page id 00068703:0063
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Concipi potest naturam ita recum
ita a deo conditam, ut per ipsas Leges
motuum et Mechariisini alcubi Dens volunt
mandatis particularibus visibiliter ut Monarha
agat; angelis ut ministris utens. Porro Monarha
egerit
invisibilis per voces , seu per signa angelis
convenientia, donec Messiam in thiono collocatet
qui instar Regis universi comparait; nisipotius
cum quibusdam Cabalistis et veteribus Christianis
Messiam jam ab initio verum d ut dei vicarium
seu primogenitum caputque creaturarum oagplis
apparuisse, et per eos cuncta gubernasse
intelligamus. Ita nulla in his miracula
E ab solula forent, nisi demta reatione
Cs
rum, et Unione dercum primalicitura
caetera segibus naturae, fierent, sed quae
primae Creaturae ringelisqus convenires.
pono piveacrcatur, per unionem
dens non immutaretr leges nativtes
primae creaturae, quia nec ea mutatione
opusshaberet. Ita ene Nihil ergo
haec unio in Paromenis immutaretu
et si interne differat status rinionis a non-
unione.
Malebranchins perturbate mentem
e
explicat. Negat delum ageres voluntates par
ficulares. At cumsciat dens quae sequanturx
generalibus. probetus, utius particutales voluntates
si
habebit, sed non particulares primitivas. Excipat
misus Maberanchiis, habere deum particuilares
poluntates sprimitivas intellago,
cum id postulat
ordo. sed s quae nostutur ordo, jam non
sunt voluntates primitivae, cum ab peu
a
ex legibus oidinis oriantur. Deas