# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068703:0201 # Permalink to this reading: https://leibnizlegible.com/page/00068703:0201?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 8 # Folio 101r, page id 00068703:0201 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 100v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068703&page=201 # Source image: https://digitale-sammlungen.gwlb.de/content/00068703/jpgs/default/00000201.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 13) Unde jam consequitur materiam non ubia sibi similem esse, sed per formas reddi dissimilarem, alioqui non tantum obtineretur varictat quantum posset. Ut taceam quod alibi demonstravi nulla alioqui diversa phaenomena esse extitura (14) Sequitur etiam eam praevaluisse seviem, per quam plurimum oriretur distinctae cogitabila (15) Porro distincta cogitabilitas respectu tatis cogaentesdat rde in re dat ordinem rei et et pulchritudinem cogitanti. Est enim ordo nihil aliud quam relatio plurium distinctiva Et confusio est, cum plura quidem adsunt, sed non est ratio quodvis a quovis distinguendi ede Hinc sequitue porrve eandum ita 16) Hinc tolluntur atomi, s iquibus factune esse, ut mabime m et in universum corpora in quibus nulla est ratio quamvis partem a quavis distinguendi a quavis. (17) Sequiturque in universum, Mundum esse Robnor plenum. ornatus seu ita factum ut maxime satis faciat intelligenti 18) Voluptas enim intelligentis nihil aliud est quam perceptio pulthritudinis, ordinis, perfectionis. Et omnis dolor contpius 2d inordinati respectivi sed respective cum absolute omnia. sint ordinata