# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068703:0202 # Permalink to this reading: https://leibnizlegible.com/page/00068703:0202?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 8 # Folio 101v, page id 00068703:0202 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 100r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068703&page=202 # Source image: https://digitale-sammlungen.gwlb.de/content/00068703/jpgs/default/00000202.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 19) itaque cum nobis aliqua displicent in serie rerum, id oritur ex defectu intellectionis sieque enim possibile est ut q mere omnis Mens omnia distincte intelligat. et partes tantum alias prae aliis observantibus, non potest apparere Harmonia in toto 20) Ex his consequens est in universo etiam justitiam observari, cum justitia nihil aliud sit, quam decinue mendes ordo seu perfectio circa Mentes 2)) Et Mentium maxima habatur ratio, quia per ipsas quam maxima varietas in quam u minimo spatio 2) Et dici potest Mentes esse primarias Mundi 1 obtinetur unitates, proximaque simulacra ento primi, quia etion necesssartes veritates, id est rationes causas distincte percipiunt, quae hus primum ac quae tota movere Eus primum, et unibersum formare 2 pota debuerunt, quae rationes sunt necessariae veritates. F prima etiam causa summae est Bonitatis est perfectionis nam dum quantum plurimum producit in rebus, simul etiam quantum plurimum es cum voluptas voluptatis mentibus largitur consistat in perceptione perceptionis Usque adeo, ut quid delores creperiuntu mala ipsa serviant ad majus bonum, et necesse su dolores reperiuntur in Mentibus, proficere ad majores voluptates.