# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068720:0016 # Permalink to this reading: https://leibnizlegible.com/page/00068720:0016?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 4, 3a # Folio 8v, page id 00068720:0016 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 7r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068720&page=16 # Source image: https://digitale-sammlungen.gwlb.de/content/00068720/jpgs/default/00000016.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. holion Ut ergo rem in summam contraham nom Nulla est in rebus indifferen ra absolutae, sed oimna sunt ex s vel extra neis dterminara. Nulla tamen Nulla est in rebus singularibus necessitat sed omnia sunt contingentia. Vicissimta tamen nulla est in rebus indifferentia, sed omnia sunt determinata. Quatenus quid per catenu at se determinatur, spentaneum fet nic vel (si intelligens sit) liberum est; quatenus deter minatur aliunde seuut seu est canstum. eatenus servit seu est coactum. Hinc quo qua magis per se ab indifferentia remotum est, eo est potentius seu perfectius minusque asus habet aliunde determinari. Deus cum sit perfectisimus adeoque liberrimus, aeterminatur ex, solo. Nos vero quo magis cum ratione agimus eo magis ex nostrae naturae perfectinibus determina Mur hoc est liberi sumus. Quod vero ipse perfectiones nostrae alienaeque totaque rerum natura ex Tivina voluntate creata est non deo libertate spontaneitatiqus rerum nil obest;imo potius ideo res liberae sunt quod Deus aliquem iis gradum perfectionis seu libertatis suae communicavit