# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068768:0597 # Permalink to this reading: https://leibnizlegible.com/page/00068768:0597?run=74 # Title: Leibniz-Handschriften zur Allgemeinen Geschichte LH 11, 3 # Folio 296r, page id 00068768:0597 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 297v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068768&page=597 # Source image: https://digitale-sammlungen.gwlb.de/content/00068768/jpgs/default/00000597.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. anguine et suffocato, vigore statusi Apostolici Act XV. 2 YVI. 4 in Ecclesia stientali semper in occidemam per sunita secusa observati. Cercurcianpo c. 9. Vigumento ean. 2. Concil. Gangr. Trullan. C. 67. Enseb. lib. V. c. sixt. senens. amot. 16 e 173. Mart. detrio ad Genes. 1X. 4. et pet. Martyr. ibid. extat quoque liber Gallicus de a defens du Cang coloni 1678. Nos reprehendunt Atbyssini, quod ad in desoctudinem passi fuerimms venire. in Ecclesia primiliva sabbatum pariter et dominica dies festa nu tanquam saera Cclebrabatur. Qui un et ad Abyssinos pervenit. Nam in pervetustis constitutionibus quas C. 33. et lib. 7. c. 24 habetur: quiaque diebus servi laboranto abato vero et dominica die feriantor. In sabbato Evangelia cum aliis scripluris legenda vocant Apostolorum, lib. 8 aset sauxit concilium Laodicinum, cum antea paras chae legis dtiosaicae solum, Evangelia vero sola dominica die legerentur, quasi veleris clestamenti textus veteri, novi vero novo tantum cabbato quenirent. Adhaec sociates leptatur lib. 6. c. 8. sabbato et die dominica congregiones in Eccesis haberi solitas. Et Gregorius Nyssenus (cujus scripta habent Ac thidpes) redversus eos qui castigationes segre ferunt: quibus, inquit oculis diem Dominicam intuevis qui sabbatum actecorassi, an nescis hos dies Germanos esse ate si in alterum injurius sis, te in alterumim– in Ecclesia nam can: 29. Concilii laodicen lectiones tamen acrae continualae fueie, ut exarone pragere. Paulatim abrogatus ille mos supra allegato patet, donec etiam hae intermitterentur forte quia laborandi venia data chiistiani subentur in sabbato operari pauci anditores reperti fuere. claudius rex Abyssinoeum in confessione; Abyssinos tut ossim erer morea retina ere coquant ferculum, neque pigur panem, neque unigrant it bomio iln domum, sed se tantum ita et nili dovore sabbato abstinent non celebrare sabbatum ut fabbtos, qui neque nauriunt aquam, nec accendunt ignem neque ipsis paties eorum Apostoli in dipascalia. Nec Abyssini ab alio quam egresti Arabes Err haecos vocant Errum Romanos. in aporia limaciui satatem in pulti pr seruer m uterper gurt cellebrare, ut administient in eo sachames anam et celblcur Agapas, seut praeceperint