# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068778:0028
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# Title: Leibniz-Handschriften zu Deutschland LH 12, 3, 4
# Folio 14v, page id 00068778:0028
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 15r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068778&page=28
# Source image: https://digitale-sammlungen.gwlb.de/content/00068778/jpgs/default/00000028.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine
# Lines: 26 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

quoad vinculum indissolubile. Veteres Canores, et con-
cilia quaedam ea de re varie locuta sunt, ut demul
tis aliis, circa quae se Ecclesiae nondum satis explicu-
erat: Sed hodie omnes Scholastici pariter et canonistae
communi consensu docent hanc veritatem, quam
Bellarminus quoque propugnat in libro de conci
liis, et ad autoritates contrarias respondet. Nam quodi
altinet ad locum Lauli ad Corinthios, ubi dicitur, non
esse jugum trahendum cum infideli, et posse fidelem
separare se ab infideli, atque aliud conjugium mire
si non possit ei cohabitare ine injuria creatoris; ex
eotantum inferunt Doctores Catholici, quod matri-
monium infidelium vel cum infidelibus non sit
sacramentum, nec proinde vinculum contineat. A
vero infidelium nomine intelligantur non haeretici
ea enim, ut recte ait hanchez, abusita valde et impro–
pria locutio foret; sed ii, qui nondum baptismo re-
generati sunt, qui scilicet nullius alterius sacramenti
gratiaeque sunt capaces, quamdiu primum non ac
cepere, quod est caeterorum porta. Unde fit, ut etiam
Carechumeni nondum baptizati, et si fidem teneant
tamen in hoc negotio pro infidelibus habeantur
et matrimonia ipsorum, et cum ipsis, neque sacia
menta sint, neque vinculum indissolubile contine
ant, ut docent T heologi Scholastici, et Casccum
con-