# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068778:0050 # Permalink to this reading: https://leibnizlegible.com/page/00068778:0050?run=74 # Title: Leibniz-Handschriften zu Deutschland LH 12, 3, 4 # Folio 25v, page id 00068778:0050 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 24r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068778&page=50 # Source image: https://digitale-sammlungen.gwlb.de/content/00068778/jpgs/default/00000050.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. quod imperator jurisdictionem Ecclesiasticam dlimina ere possit; potestatem enim imperatoris non nisi inci- uilia se extendere. Sed jam supra enici magnis, utac bitros, argumentis, jurisdictionem Ecclesiasticam esse rem valde dissimilarem, nec partes omnes aequaliter firmas, sed statuae Danielis instar habere, cujus pars aurea, pars aenea, parsterrea est. Nam ea portio, quae de ivre Diuino est, et his duobus, jure scilicet clavium et potestate excommunicandi maxime con- tinetur, inuiolabilis haberi utigue debet, nec vlla humana dispositione temeranda; pars, positiuo Ec- clesiae jure, et vel conciliis, vel oniuersali consuetur dine in Rempublicam Christianam introducta cedere quando satis eer debet necessitati; pars denique precario a princi- pibus Ecclesiae concessa, etiam extra necessitatem tenantiandi juri ex gravi tamen caussa, potest renocari, praesectim cum sint quaedam principum jcra a natura Maie- statis inseparabilia, quae nullo modo ab ipsis in praejudicium successorum alienari possibile est, et ta- lia semper Ecclesiae precario tantum, et donecbo- num publicum alitet jubeat, non vero irrenora- biliter et in perpetuum, concessa intelliguntur Ettalis est exemtio bonorum Ecdlesiasticorum aliaque id genus; ejusque naturae etiam intelligi potest condescensus principum, ex qualam pietate atque to non constat ani- mun in perpetuum tuo,