# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068778:0059 # Permalink to this reading: https://leibnizlegible.com/page/00068778:0059?run=74 # Title: Leibniz-Handschriften zu Deutschland LH 12, 3, 4 # Folio 30r, page id 00068778:0059 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 31v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068778&page=59 # Source image: https://digitale-sammlungen.gwlb.de/content/00068778/jpgs/default/00000059.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. in positiones quasdam dissecabimus. Ac primum ponimus, Vinculum indissolubile non acce- dere matrimonus ratis, copula consummatis, nisi ea habuerint antea vim sactamenti Hoc tum ex ratione vinculi indissolubilis, tum ex praxi Ecclesiae probatur. ZX ratione vinculi, quia ea nititur verbis scripturae; quod DEus conjunxit, homo ne separet vero DEUS non censetur conjunaisse, nisi matrimonium fuerit sacramen- um; alioquim enim vim habebit nudi contractus humani Opus est tamen copula quoque ad vinculum indissolu- bile constituendum, quia alioquim omnia sunt adhuc integra. Probatus idem ex Ecclesiae praxi, quia Infi- delium sine paganorum, sine iudaorum, sine Sara- cenorum, sine etiam Christianorum nondum bapti- zatorum, quales sunt Anabaptistae et catechumeni conjugiis non inestratio sacramenti, adeoque nec ratio vinculi indissolubilis, tque ideo talibus personis alia inire matrimonca permittitur, etsi ad fidem convertantur, et baptismo regenerentur, et matri- monium aliud etiam sine permissione meant, erit illud validum, quia prius fuit nullum. De Infide- libus et Catechumenis dixi supra; de Anabaptistis et nondum baptizatis, qui illis aequiparantur, videri potest Besoldus in consiliorum parte quarta, ubi casum refert puellae Batauae de Menmonis secta, quae nondum bapti zata jureni cuidam Bremensi nupserat