# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zu Deutschland LH 12, 3, 4
# Folio 30v, page id 00068778:0060
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 31r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068778&page=60
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine
# Lines: 27 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

nupserat. Secus est in haereticis, qui baptismo regenerati
atque ideo Ecclesia subditi et sacramentorum capaces
facti sunt; unde et matrimonia eorum vinculum ha-
bent, quemadmodum et supra diximus.
Proxima positiohaec est: Sacramentum matrimonii
habet pro materia contractum cimilem nuptialem
qui a DE0 eleuatus est ad esse supernaturale sacra
menti. Contractus autem nuptialis ciuilis non
tantum continetur sponsalibus, (quae Canonista vo-
cant sponsalia de futuro ) seu promissione, sed et
ipsa tractitione corporum; tametsi nondum secuta
sit copula carnalis, et hoc est quod Canonista vo-
cant sponssalia de prasenti, et huc pertinent. domum-
ductionis solennitates apud veteres, cujus locum
tenet in quibusdam regionibus conscensio lecti nu-
ptialis, de quo Richterus in consilis videri po-
test. Hoc autem probatur ac primum, quod spon
salia sola non sufficiant, quia opus est ipso contra-
cunuptiali. tantum enim interest inter sponsalia
et contractum nuptialem, quantum inter venditi–
onem et inter rei venditae alienationem; itemque
quantum intes contractus, qui solo consensu con-
stant, qualis est emtio, venditio, et inter eos, qui
re contrahuntur, quale est mutuum. Sufficit au
tem contractus nuptialis, quippe qui corporum
traditionem continet etiam ine copula carnali.
quia